In Phoenix Extravagant, Yoon Ha Lee transposes the colonial history of Japanese rule in Korea to the Empire of Razan’s conquest of Hwaguk six years before the book’s beginning. Lee uses the framework to tell a story of an artist getting caught up in politics and history, only to discover they had been in it all along, even when all they wanted to do was paint.
Along the way, he considers questions of resisting, existing under occupation, collaboration, and people who have no choice but to be a part of both worlds. He sketches what artists do in a time of war, what they do to survive, and what they do when one side or another enlists them in their cause. Lee also examines the mixed results of a conquest that brings change and progress with it, how even those most determined to resist the new overlords cannot help but adapt some of their styles and methods. Lee touches on how conquerors can fear distant powers and see themselves as victims, or potential victims, acting in self-defense, a fractal spiral of justifications.
Lee chooses to tell the story from the perspective of Gyen Jebi — the personal name is Jebi — a nonbinary artist in their mid-20s. They start the novel taking an examination in hopes of gaining a position working for the Ministry of Art. It would mean working for the occupiers, but even before the invasion an artist’s life was precarious, and since then commissions have dried up and patrons gotten scarce. They sign their examination work Tesserao Tsennan, a Razanei name they had taken some time earlier for convenience, a hedge against bureaucracy and possibly a stepping stone in the new rulers’ garden. They hadn’t told their sister Bongsunga about it, though, for fear she wouldn’t approve. The two of them are orphans, and Jebi’s older sibling basically raised them, nurtured their art, protected them from some of the harsher aspects of the occupation.









